Khayelihle Zuma, a year-old student based in Durban, has been taking part in the Reed Dance since she was When it was her turn to be examined by "Auntie", Dlamini - wearing a black tracksuit and a bright pink bandana - nonchalantly walked into the testing circle, removing her pants and stuffed her underwear into her pockets. Workshops are not working. Related articles More from author. Atrocity Woman remanded for pressing breasts of room mate with hot iron. Is it even possible to know if a woman is a virgin or not? With all this attention, virginity testing had inevitably become "commercialised", Mkhabela observed.
Reed Dance maidens say no to other races
This does not affect page layout, nor does it provide any information about your users, other web pages on your site, or any further data. Do not translate a story into another language without our written permission. Keep me posted on future platforms about women and girls from News Deeply. This ancient Zulu practice was largely neglected by previous Zulu kings until it was revived by King Zwelithini in During her research on virginity testing, social anthropologist Fiona Scorgie found a number of ways that inspectors claim they can tell if a girl or woman has not had sexual intercourse.
Culture or Crime: The Clash over Virginity Testing in South — Women and Girls
Get latest reports in your inbox. One of the more prominent virginity testers, Ngobese has spent the last seven years advocating the practice, and considers herself a "professional". For more information on how accurate a virginity test can be, watch the video in the image gallery above. I am not renting children owned by the government. By continuing to use this website, you agree to their use. The practice of virginity testing has always been contentious, with several calls to ban it over the years. Post was not sent - check your email addresses!
We look forward to having you join us in our new endeavors in this space. They also believe that condoms contain worms put there by the white man to infest them. Ngobese angrily referred to these arguments as "the distortion of information", remarking that by focusing on these individual rights, people had forgotten that "we don't live alone, we live communally here". Tackling the murder of knowledge It is not merely a counter-narrative to western ideas about the pursuit of knowledge. Newer Post Older Post Home.